Magical Delphi, Impressive Meteora, Legendary Thermopylae 2d

The Region of Central Greece colloquially known as Ρούμελη (Roúmeli)) is one of the thirteen administrative regions of Greece. The region occupies the eastern half of the traditional region of Central Greece, including the island of Euboea. To the south it borders the regions of Attica and the Peloponnese, to the west the region of West Greece and to the north the regions of Thessaly and Epirus. Its capital city is Lamia. It is divided geographically into the East and West, with the natural border between them the southern part of the Pindos mountain range. We will pass by Theves, Livadia, and Arachova. Arrive at Delphi and visit the archaeological site!

opped to buy folk art before reaching Delphi, is today often referred to by Greeks as the 'Winter Mykonos'. Perched on Mt Parnassos, Arachova is a town that has been transformed into a popular destination for those seeking winter sports and relaxation. It sits at an altitude of 973 meters and thanks to its proximity to Athens, the winter months see it buzzing on weekends with city slickers escaping the everyday race for a break in the refreshing mountain air. Follow in their footsteps and find out why this place is so adored. Cosmopolitan Arachova with its village’s lively tavernas, bars and restaurants are home to endless entertainment – expect to see patrons dancing on the tables and urging you along to join in. But there’s more to Arachova than endless fun on weekends and during the holidays. The rest of the year, when out of the spotlight of visitors, Arachova exudes a cosmopolitan charm.

Delphi was regarded as the centre of the world. According to mythology, it is here that the two eagles sent out by Zeus from the ends of the universe to find the navel of the world met. The sanctuary of Delphi was for many centuries the cultural and religious center and symbol of unity for the Hellenic world. The history of Delphi begins in prehistory. In the beginning, the site was sacred to Mother Earth and was guarded by the terrible serpent Python, killed by Apollo. Apollo's sanctuary was built here by Cretans who arrived at Kirrha, the port of Delphi, accompanied by the god in the form of a dolphin. This myth survived in plays presented during the various Delphic festivals, such as the Septerion, the Delphinia, the Thargelia, the Theophania, and of course, the famous Pythia, which celebrated the death of Python and comprised musical and athletic competitions.

slopes of Parnassos mountain is the temple of Apollo. The Temple of Apollo, god of music, harmony, light, healing, and oracles occupied the most important and prominent position in the Delphic Panhellenic Sanctuary. It is an imposing temple of the Doric order whose existence was woven through the turbulent history of the site, and endured numerous incarnations before it settled to the ruinous state we find it today, and which dates back to the 4th c. B.C. The temple of Apollo was first built around the 7th c. B.C. by the two legendary architects Trophonios and Agamedes. It was rebuilt after a fire in the 6th c. B.C.. in tribute to the noble Athenian family that oversaw its construction with funds from all over Greece and foreign emperors. This temple was destroyed in 373 B.C. by an earthquake and was rebuilt for the third time in 330 B.C. Spintharos, Xenodoros, and Agathon, architects from Corinth.

rhaps the most characteristic monument at Delphi and the most important building of this small sanctuary. Located between the later temple of Athena and the Treasury of Massalia, this circular building of unknown purpose is a masterpiece of Classical architecture. It is thought to have been connected with chthonic cults, although Pausanians, who saw its ruins in the second century AD, do not refer to it as a temple. According to Vitruvius, this impressive building was raised in 380 BC on plans by the architect Theodoros of Phocea or Phocis, who even wrote a book about the way it was built. The tholos is a synthesis of most styles of Classical architecture. It rests on a three-stepped podium and the twenty Doric columns of the outer peristyle supported a Doric frieze of triglyphs and metopes with relief decoration. Inside the cella were ten engaged Corinthian columns

ountains, rivers, beaches, the popular Plastira Lake, Tempi valley, and last but not least the unique Meteora, the most photogenic spiritual site in Greece. Archeological areas, Byzantine monasteries and churches, traditional settlements and ski resorts complete the fascinating natural beauty of Thessaly and make it a popular holiday destination. Soaring like a sleepless guardian above the city of Volos, Mt Pelion is gorgeous throughout the year. Volos, the city of the Argonauts, where you will definitely pass by a tsipouro taverna as they are dispersed in every nook and cranny. Just a few kilometers to the West, lie Sesklo, the most ancient settlement of Europe, dating back to 6.000 BC, and Dimini, the most important prehistoric settlement in Greece and one of the most important ones of the New Stone Age worldwide.

ls of an extraordinary geological phenomenon, the giant cliffs of Meteora. For thousands of years, people found refuge on the steep cliffs of Meteora and in the surrounding area. An ideal place to survive since people would be able to find clean water, an abundance of food sources, and shelter. In prehistory, the oldest known human settlement in the area dates back to 130,000 years and was found in the prehistoric cave of Theopetra. Just 4km away from the modern town of Kalabaka. The history of Kalambaka began more than 3.000 years ago! A Greek inscription on the wall of one of the town’s old churches (Saint John the Baptist) testifies to the existence of an ancient Greek settlement under the name Aiginion, thriving during the 4th century BC. Historical records refer to the town’s Byzantine name as Stagi when it had become a significant center of the Byzantine Empire.

ng the towering cliffs, and is a municipal district of Kalabaka. Its history is lost in the course of time. In the eastern part, there is the old picturesque district of the village and above the spindle, small but impressive because of the form and the support position. It is mainly the base of climbers coming from different parts of the world, to admire the wonderful landscape formed by the towering rocks. Kastraki has an important local tradition, customs, and folk songs, which all have a uniqueness. The impressive landscape with canyons, plateaus, and the ghostly figures of “sacred rock” pops up through the lush landscape and strives, as if to touch the heavens. Today the village has been declared with the entire region of Meteora Monument and World Heritage by UNESCO, while it has grown into a wonderful place for recreation with camping, taverns, and guest houses, offering pleasant relaxation.

most precipitously built complexes of Eastern Orthodox monasteries, second in importance only to Mount Athos. The six monasteries are built on immense natural pillars and hill-like rounded boulders that dominate the local area. Meteora monasteries; the miracle of Greece. A few kilometers northwest of the town of Kalabaka, the impressive rocks of Meteora are rising from the plains of Thessaly one of the most amazing places in Greece. Many centuries ago, on these gigantic rocks with the breathtaking landscape reaching heights of more than 600 meters, it was formed one of the most important monastic communities of Greece. In 1988, the Meteora monasteries have been included in the UNESCO World Heritage List and the Meteora-Antichassia area is part of the Natura 2000 network hosting some rare species of birds and flowers.

rphosis (Transfiguration of Christ), is a male monastery and is the oldest and largest of all the monasteries of Meteora. The foundation of the Monastery of Great Meteoron is the starting point of the organized life at Meteora. On the most imposing rock, it occupies a commanding position among the monastic complex of Meteora. It’s the largest and most formal of the extant Meteora Monasteries as its name implies. Founded shortly before the middle of the 14th century by Saint Athanasios the Meteorite, who was also its first founder and the first to organize a systematic monastic community.

The assembly of the building of the monastery which was founded in the 14th century completed in the 15th and 16th century. First founder of the monastery is the monk, later abbot of it Antonios Kantakouzenos. Antonios in the opinion of some researchers was the son of the Serbian Despot of Epirus Nikephoros II (1359) and a descendant of the great Byzantine family. Secondly, the founder is Monk Philotheos “ex Sklatainas”, which is referred to as the renovator of St. Stephen. Theophilos erected a new the old, now Catholic, built the cells and other facilities of the monastery. During his days(1545) the monastery became stavropegic and retained this privilege of 1743. In 1798 a new church was built dedicated to Saint Charalambos, who in the 17th century was referred to as the second patron of the monastery. In the 18th and 19th century for the first time several buildings and the abbey was built and took the form it has today.

The beginning of the monastic life on the rock of Anapafsas is placed in the 14th century and the name of the monastery is probably due to its old founder. The monastery was renovated in the first decade of the 16th century. The construction and installation of the monastery (tall rectangular building with successive levels) adapted to the capabilities of the very small area of the plateau of the rock in which it was built. Going up you see the small chapel of St. Anthony and the crypt, where previously stored codes and heirlooms. On the walls of the chapel remains frescoes of the 14th century. On the next floor is built the church of the monastery, a small single room, almost square space preceded by a large enough in relation to the church narthex (lite). Upstairs are the old bank of the monastery, which was restored and today serves as the official residence (hostel), the ossuary, and the renovated, since 1971, the church of St. John the Baptist.

The history of the monastery begins substantially from the early 16th century when the rock settled and organized their priory by the Ioannina brothers Theophanes and Nektarios Apsaras, descendants of the old continent Byzantine family. The Apsaras in 1518 renovated fundamentally the chapel of the Three Hierarchs, which was built on the site of the original Catholic monastery that was built by Varlaam, in 1536 built the winch tower, and in 1541 built the present church dedicated to All Saints. In 1627 the chapel of the Three Hierarchs was rebuilt in place of the Old Catholic who had built the Apsaras and in 1637 was decorated by the artistic crew of John priest and children, who came from Kalabaka. The monastery is distinguished in spiritual prosperity and its participation in national struggles in recent years.

But sources reveal its existence since 1362. The oldest building phase of the monastery is represented by the current church, which was built as we learn from the inscription in the year 1475/6 and is dedicated to the Holy Trinity. The frescos of the church were made by the painter and priest named Antonios and his brother Nicholas, in 1741. The Catholic exonarthex was built in 1689 and decorated in 1692. In 1682, with the expenses and trouble of Hieromonk Damaskinou, Jonah and Partheniou, the chapel of St. John the Baptist were built and decorated. Visitors to reach the monastery must cross a pedestrian path downhill until the foot of the cliff and then climb 145 carved steps. Northwest of the building complex of the monastery, behind the church, the visitor arrives at the highest point of the rock, from the balcony you can enjoy a rare view of the other monasteries and the Meteora rocks.

e the monastery was founded in the 14th century. But the monastery took its present form in the 16th century when the brothers Ioasaf and Maximus from Epirus and the abbot of the monastery of Great Meteoron, the ruined church that was dedicated to the Transfiguration of Jesus Christ. The Catholicon that was built by the two brothers from Giannena in 1545, and decorated with frescoes, is dedicated to this day to the Transfiguration but also honored in the memory of Santa Barbara. The monastery became a refuge for persecuted individuals and families during the various historical vicissitudes of the nation. During the 19th century, the monastery declined and slowly fell into a hermitage for the monks of the monastery Varlaam. Today, after its restoration, in 1980, by the Archaeological Service, it operates as a nunnery.

It derives its name from its hot sulfur springs. In Greek mythology, the Hot Gates is one of the entrances to Hades. The Battle of Thermopylae was conducted in 480BC among the Greeks and the Persians at the same time the Naval Battle of Artemision took place. The Persian Army led my Xerxis to reache the passageways of Thermopylae. The Greeks have chosen this strategic spot to face the Persian attack. Xerxis has commanded Leonides, the leader of the Greek Army to surrender his armory but he replied 'Come and Get them'. For two days, the Greeks fought heroically. On the third day, Efialtes betrays the Greeks, showing the Persians the passageway so as to get to the backside of the Greeks. So, the Persian Army surrounds the Greeks. Leonides remains at the site of the battle along with 300 Spartans, 700 Thespieis, and 400 Thivaious, loyal to his homeland laws. He falls dead from Persian arrows.

Thermopylae battle is a perfect example of selflessness, sacrifice, and obedience to the laws of the country. The resistance in the passage is a result of hard military training, better gear, and strategic use of the land in order to multiply the defense abilities. Where is the Thermopylae Memorial? The passage of Thermopylae (that literally means "Hot Gates") doesn't exist anymore since the mud deposition made by the Spercheios river moved the beach and the sea a few kilometers away. Near Thermopylae, next to the national road connecting Athens to Thessaloniki there is a memorial statue of King Leonidas and his soldiers with an inscription saying: "Ὦ ξεῖν’, ἀγγέλλειν Λακεδαιμονίοις ὅτι τῇδε κείμεθα, τοῖς κείνων ῥήμασι πειθόμενοι", which means: "Stranger, tell Spartans that we lay here, staying faithful to Sparta’s laws."

d that gave birth to ideas and arts, has created and shaped what we call today the western civilization. Today, a visit to Attica offers visitors a unique experience. A “journey” in its 6,000-year history, including the chance to see renowned monuments and masterpieces of the art of antiquity and the Middle Ages, and the architectural heritage of the 19th and 20th centuries. Here lies Athens, the capital of Greece, the busiest city of the country with the most prominent archaeological site and symbol of the country, the world-famous sacred rock of the Acropolis. Attica is home to some of the world’s most important and fascinating museums and archaeological sites, testimony to its long and prominent role in world history. Festivals featuring ancient Greek drama, as well as performances, sports, or culinary events are organized throughout the year, spellbinding the audience. Then travel towards Peloponnese!